Church History

Constantine s Conversion : Good or BadHow did the scattered and hiding congregations of overblown times become Catholic or universal Christianity ? What do it possible ? These questions can be answered and traced backto the transformation of Constantine itself . Many historians perplex him as a good emperor butterfly because of his coercive contributions to the church service . Before his reign , the church was clandestine and was hardly recognised as legitimate morality in the Roman conglomerate . In fact , Christians were viewed as both cannibals (because of the ordinance of the superior s Supper ) or atheists (Christians do not conceptualise in pantheon of hedonist gods ) and hated for their lifestyle of secrecy . historically , Christianity began as a tiny offshoot of Judaism but common chord hundred eld later it became the and until nowtually the officially sanctioned theology of the unharmed Roman Empire . Despite the extensive and hardened efforts to reverse the new faith , it continued to live on and boom . By the time the Emperor Constantine reigned (312-337 , who was the first Christian emperor , thither were churches in every large township in the empire and in places as distant from each new(prenominal) as Britain , Carthage , and PersiaObviously , the most popular change that Constantine had contributed to the Church was the espousal of Christianity by the Roman Empire as its legal religion in fact , it had become the official religion of the posit . The so persecuted church has become , because of the Emperor s novelty , a ruling religion . Prior to A .D . 312 , Christianity had been outlawed and persecuted . of a sudden it was favored and pampered Constantine thrust it into creation lifeThere are scholars who have considered Constantine s rebirth a semipo litical maneuver because horizontal up the! n , gage of goyism remained . He conspired he murdered he even retained his title Pontifex Maximus as head of the verbalise ghostlike cult .

But a purely political conversion is hard to maintain in the light of his public and cloak-and-dagger actions From the year 312 , he favored Christianity openly . He allowed Christian ministers to enjoy the same exemption from taxes as the pagan priests he abolished executions by crucifixion he called a apprehension to the battles of gladiators as a punishment for crimes and in 321 he make sunshine a public holiday . Thanks to his almsgiving , regal church buildings arose as evi dence of his support for Christianity . This public Christianity was matched by changes in Constantine s private life Making no privy(p) of his Christian convictions , he had his sons and daughters brought up as Christians and led a Christian family life Bishop Eusebius of Nicomedia baptized him shortly before he died in 337 After his baptism , Constantine refused to wear again the imperial majestic and thus left this life dressed in his flannel baptismal robeThe advantages for the church were real enough , but in that location was a price to pay . Constantine ruled Christian bishops as he did his civil servants and demanded unconditional obedience to official pronouncements , even when they interfered with purely church matters . There were also the...If you want to live a full essay, order it on our website: OrderCustomPaper.com

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